I haven’t had time to post an update in a while as school has been really busy. I’m currently working on an exegesis of Jeremiah 34, essentially I’m looking at each word, clause, phrase and even sounds in order to fully analyze the text. It’s a long process and will take most of the semester to complete.
I’m also working on two papers, one dealing with the Belgic Confession, and the second will be somewhere in the realm of Christian philosophy. I haven’t chosen a topic for either one yet, though I think I will compare the confession of Beza with Article 37 of the BC.
Yesterday I participated in my second public speaking class. It was a good learning experience for me. Our assignment was to write and present a 3-5 minute introduction for a speech, sermon, bible study, etc., using what we had learned in class the week before.
The first attempt I had my laptop open to my speech as I presented, it didn’t go so well. The instructor had me try a second time without notes and it was way better. It felt much more natural and I had better eye contact and gestures.
Here’s my speech:
You’re the engineer of a train. There are 36 people on board. At the first stop, 10 get off and 2 get on. At the next stop, no one gets off, but 5 get on. At the third stop, 4 get off and 2 get on. Now for the question: What is the name of the engineer?
You might be thinking, ‘Well that’s not a fair question!’ But you do know the name of the engineer, it’s you.
“Take Heed How You Listen” (Luke 8:18)
yes, you, take heed how you Listen
What does this mean? How does someone take heed how they listen? It would make sense to say pay attention to what you hear, or examine what you hear.
Instead he said pay attention to how you Listen.
This means we aren’t simply to listen. We have to examine and pay attention to the way we are listening! When it comes to sitting in church we need to make sure our first thought isn’t “Oh, no, this guy again.”
Or, “Sigh I’ve heard this a thousand times.”
Here we are told not only to consider carefully what sermons or speakers we listen to, but how we listen to them. The challenge we all face is not to sit in the pew judging the messenger, but to instead focus on what is being said.
As one preacher said, “Take heed how you hear! Hear with spiritual ears, not just the ears on your head. And hear with an honest and good heart, not a deceptive and evil heart.” (Piper, p. 12).