“Whenever we, on the ground of our righteousness, wisdom, or power, are haughty or angry with those who are unrighteous, foolish, or less powerful than we . . . —and this is the greatest perversion—righteousness works against righteousness, wisdom against wisdom, power against power. For you are powerful, not that you may make the weak weaker by oppression, but that you may make them powerful by raising them up and defending them. You are wise, not in order to laugh at the foolish and thereby make them more foolish, but that you may undertake to teach them as you yourself would wish to be taught. You are righteous that you may vindicate and pardon the unrighteous, not that you may only condemn, disparage, judge, and punish. For this is Christ’s example for us, as he says, ‘For God sent the Son into the world, not to condemn the world, but that the world might be saved through him’ (John 3:17). He further says in Luke 9:55-56, ‘You do not know what manner of spirit you are of; for the Son of man came not to destroy men’s lives but to save them.'” Martin Luther
“Why believe the devil instead of believing God? Rise up and realize the truth about yourself – that all the past has gone, and you are one with Christ, and all your sins have been blotted out once and for ever. O let us remember that it is sin to doubt God’s Word. It is sin to allow the past, which God has dealt with, to rob us of our joy and our usefulness in the present and in the future.” —Martyn Lloyd-Jones
“He who shall preserve the life bestowed upon him, and give thanks to Him Who imparted it, shall receive also length of days forever and ever. But he who shall reject it, and prove himself ungrateful to his Maker, inasmuch as he has been created, and has not recognized Him Who bestowed the gift upon him, deprives himself of the privilege of continuance forever and ever. And, for this reason, the Lord declared to those who showed themselves ungrateful towards Him: ‘If you have not been faithful in that which is little, who will give you that which is great?’ (cf. Lk. 16:11) indicating that those who, in this brief temporal life, have shown themselves ungrateful to Him Who bestowed it, shall justly not receive from Him length of days forever and ever.”
— St. Irenaeus, The Ante-Nicene Fathers Vol. 1
Man’s maker was made man,
that He, Ruler of the stars, might nurse at His mother’s breast;
that the Bread might hunger,
the Fountain thirst,
the Light sleep,
the Way be tired on its journey;
that the Truth might be accused of false witness,
the Teacher be beaten with whips,
the Foundation be suspended on wood;
that Strength might grow weak;
that the Healer might be wounded;
that Life might die.
– Augustine of Hippo (Sermons 191.1)
By John Newton:
The righteous are said to be scarcely saved, not with respect to the certainty of the event, for the purpose of God in their favor cannot be disappointed—but in respect of their own apprehensions, and the great difficulties they are brought through! But when, after a long experience of their own deceitful hearts, after repeated proofs of their weakness, willfulness, ingratitude, and insensibility, they find that none of these things can separate them from the love of Jesus—He becomes more and more precious to their souls. They love much, because much has been forgiven them. They dare not, they will not ascribe anything to themselves—but are glad to acknowledge, that they must have perished (humanly speaking) a thousand times over, if Jesus had not been their Savior, their shepherd, and their shield. When they were wandering—he brought them back; when fallen—he raised them; when wounded—he healed them; when fainting—he revived them! By him, out of weakness—they have been made strong! He has taught their hands to war, and covered their heads in the day of battle. In a word, some of the clearest proofs they have had of his excellence, have been occasioned by the humiliating proofs they have had of their own vileness. They would not have known so much of him—if they had not known so much of themselves!
Further, a spirit of humiliation, which is both the strength and beauty of our profession, is greatly promoted by our feeling, as well as reading, that when we would do good, evil is present with us. A broken and contrite spirit is pleasing to the Lord—he has promised to dwell with those who have it. Experience shows, that the exercise of all our graces, is in proportion to the humbling sense we have of the depravity of our nature.
That we are so totally depraved, is a truth which no one ever truly learned by being only taught it. Indeed, if we could receive, and habitually maintain, a right judgment of ourselves, by what is plainly declared in Scripture, it would probably save us many a mournful hour! But experience is the Lord’s school, and those who are taught by him usually learn that they have no wisdom—by the mistakes they make; and that they have no strength—by the slips and falls they meet with. Every day draws forth some new corruption, which before was little observed, or at least discovers it in a stronger light than before. Thus by degrees, they are weaned from leaning to any supposed wisdom, power, or goodness in themselves! They feel the truth of our Lord’s words, “without me—you can do nothing;” and the necessity of crying with David, “O lead me and guide me!”
How many, alas, of the precious saints of God must we shut out from being believers, if there is no faith but what amounts to assurance…. shall we say their faith went away in the departure of their assurance? How oft then in a year may a believer be no believer? even as often as God withdraws and leaves the creature in the dark. Assurance is like the sun-flower, which opens with the day and shuts with the night. It follows the motion of God’s face; if that looks smilingly on the soul, it lives; if that frowns or hides itself, it dies. But faith is a plant that can grow in the shade, a grace that can find the way to heaven in a dark night. It can “walk in darkness, and yet trust in the name of the Lord.”
The shepherds were keeping their flocks by night. Probably a calm, peaceful night, wherein they felt the usual difficulty of keeping their weary eyelids open as sleep demanded its due of them. All of a sudden, to their amazement, a mighty blaze lit up the heavens and turned midnight into midday! The glory of the Lord, by which, according to the idiom of the language, is meant the greatest conceivable glory as well as a divine glory, surrounded and alarmed them! And in the midst of it they saw a shining spirit, a form, the like of which they had never beheld before, but of which they had heard their fathers speak, and of which they had read in the books of the prophets so that they knew it to be an angel. It was, indeed, no common messenger from heaven, but “the angel of the Lord,” that choice presence angel, whose privilege it is to stand nearest the heavenly majesty, “’mid the bright ones doubly bright,” and to be employed on weightiest errands from the eternal throne of God. “The angel of the Lord came upon them.” Are you astonished that at first they were afraid? Would you not be alarmed if such a thing should happen to you? The stillness of the night, the suddenness of the apparition, the extraordinary splendor of the light, the supernatural appearance of the angel—all would tend to astound them and to put them into a quiver of reverential alarm—for I doubt not there was a mixture both of reverence and of fear in that feeling which is described as being “sorely afraid.” They would have fallen on their faces to the ground in fright had there not dropped out of that, “glory of the Lord,” a gentle voice, which said, “Fear not.” They were calmed by that sweet comfort and enabled to listen to the announcement which followed. Then that voice, in accents sweet as the notes of a silver bell, proceeded to say, “Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord.” They were bid to shake off all thoughts of fear and to give themselves up to joy! Doubtless they did so and, among all mankind, there were none so happy at that dead of night as were these shepherds who had seen an amazing sight! They would never forget that night and now were consulting whether they should not hasten away to gaze upon a sight which would be more delightful still, namely, the Babe of which the angel spoke!
Mark well that believing what they did, these simple-minded shepherds desired to approach nearer the marvelous babe. What did they do but consult together and say, “Let us now go to Bethlehem and see this thing which has come to pass”? O beloved, if you want to get the joy of Christ, come near to Him! Whatever you hear about Him from His own book, believe it! But then say, “I will go and find Him.” When you hear the voice of the Lord from Sinai, draw not near unto the flaming mountain—the law condemns you, the justice of God overwhelms you. Bow at a humble distance and adore with solemn awe. But when you hear of God in Christ, hasten there! Hasten there with all confidence, for you are not come unto the mountain that might not be touched, and that burned with fire—you are come unto the blood of sprinkling, which speaks better things than that of Abel! Come near, come nearer, nearer still! “Come,” is His own word to those who labor and are heavy laden, and that same word He will address to you at the last—“Come, you blessed of My Father, inherit the kingdom prepared for you from before the foundation of the world.” If you want joy in Christ, come and find it in His bosom, or at His feet! There John and Mary found it long ago. And then, my brothers and sisters do what the shepherds did when they came near. They rejoiced to see the babe of whom they had been told! You cannot see with the physical eye, but you must meditate—and so see with the mental eyes this great, grand and glorious truth of God that the word was made flesh and dwelt among us! This is the way to have joy today, joy such as fitly descends from heaven with the descent of heaven’s King! Believe! Draw near! And then fixedly gaze upon Him, and so be blest!
The Great Birthday Sermon #1330 http://www.spurgeongems.org Volume 22 2 2